„Dianoia“ – Versionsunterschied
Erscheinungsbild
| [ungesichtete Version] | [ungesichtete Version] |
Die Seite wurde neu angelegt: „ In Platonism, (Greek: διάνοια) is the human cognitive faculty associated with the BC portion of the analogy of the divided line and related to ''discursive'' thinking about mathematical and technical subjects. It stands in contrast to the immediate, cognitive process of ''intuitive'' apprehension or ''noesis''. In Aristotle, ''dianoia'' is subdivided into theoretical kno…“ |
KKeine Bearbeitungszusammenfassung |
||
| Zeile 1: | Zeile 1: | ||
agr. [[diánoia]] | |||
* [[Platon]]: Dianoia ist bei Platon das Denkvermögen der Seele, das im Unterschied zum (göttlichen) [[Nous]] nur [[diskursiv]] operiert und nur Abbild des Nous ist.) | |||
* [[Johann Heinrich Lambert]]: Dianoiologie | |||
* [[Immanuel Kant]]: „[[Noumenon]]“ (das Gedachte, bei [[Immanuel Kant|Kant]] das [[Ding an sich]]) und „[[Dianoia]]“ (diskursives Denken) | |||
Platonismus | |||
[[Dianoia]] ist bei Platon das Denkvermögen der Seele, das im Unterschied zum (göttlichen) [[Nous]] nur [[diskursiv]] operiert und nur Abbild des Nous ist.) | |||
In Platonism, (Greek: [[διάνοια]]) is the human [[Kognition|cognitive]] faculty associated with the BC portion of the [[Liniengleichnis|analogy of the divided line]] and related to [[Vernunft|''discursive'' thinking]] about mathematical and technical subjects. It stands in contrast to the immediate, cognitive process of ''[[Intuition|intuitive]]'' apprehension or ''[[Noesis|noesis]]''. | In Platonism, (Greek: [[διάνοια]]) is the human [[Kognition|cognitive]] faculty associated with the BC portion of the [[Liniengleichnis|analogy of the divided line]] and related to [[Vernunft|''discursive'' thinking]] about mathematical and technical subjects. It stands in contrast to the immediate, cognitive process of ''[[Intuition|intuitive]]'' apprehension or ''[[Noesis|noesis]]''. | ||
| Zeile 41: | Zeile 51: | ||
* | * | ||
* | * | ||
[[Kategorie:Dianoia]] | |||
Aktuelle Version vom 15. Juli 2026, 11:26 Uhr
agr. diánoia
- Platon: Dianoia ist bei Platon das Denkvermögen der Seele, das im Unterschied zum (göttlichen) Nous nur diskursiv operiert und nur Abbild des Nous ist.)
- Johann Heinrich Lambert: Dianoiologie
- Immanuel Kant: „Noumenon“ (das Gedachte, bei Kant das Ding an sich) und „Dianoia“ (diskursives Denken)
Platonismus
Dianoia ist bei Platon das Denkvermögen der Seele, das im Unterschied zum (göttlichen) Nous nur diskursiv operiert und nur Abbild des Nous ist.)
In Platonism, (Greek: διάνοια) is the human cognitive faculty associated with the BC portion of the analogy of the divided line and related to discursive thinking about mathematical and technical subjects. It stands in contrast to the immediate, cognitive process of intuitive apprehension or noesis.
In Aristotle, dianoia is subdivided into theoretical knowledge (technē) and practical knowledge (phronēsis).
Tabular summary of the divided line
| Segment | Correlation | Affection of the psyche | Type of object | Method of the psyche or eye | Relative truth and reality |
|---|---|---|---|---|---|
| DE | Noesis (νόησις) | Knowledge (Understanding): understanding of only the Intelligible (νοητόν) | Only Ideas, which are all given existence and truth by the Good itself (τὸ αὐτὸ ἀγαθόν) | The Psyche examines all hypotheses by the Dialectic making no use of likenesses, always moving towards a First Principle | Highest |
| CD | Dianoia (διάνοια) | Knowledge (Thought): thought that recognizes but is not only of the Intelligible | Some Ideas, specifically those of Geometry and Number | The Psyche assumes hypotheses while making use of likenesses, always moving towards final conclusions | High |
| BC | Pistis (πίστις) | Opinion (Belief): belief concerning visible things | Visible things (ὁρατά) | The eye makes probable predictions upon observing visible things | Low |
| AB | Eikasia (εἰκασία) | Opinion (Imagination): conjectures concerning likenesses | Likenesses of visible things (εἰκόνες) | The eye makes guesses upon observing likenesses of visible things | Lowest |
See also
- Epistemology
- Theory of Forms
References
- Boyle 1973, p. 2.
- Hendrix (2015), p. 114.
- Blackburn (2016).