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„DILW/87“ – Versionsunterschied

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* A remarkable corollary!
* The first part of it identifies all men individually and implies a universal, real thing multiplied with identity.
* But this [doctrine] is erroneous because only to the Divine Nature is it befitting to be multiplied hypostatically, or personally, in identity of nature.<ref>{{:DILW/A200}}</ref>
* However, the second part of [this] same corollary contradicts the first; i.e., [the corollary teaches] that the humanity of Christ and of all human beings is the same and yet is numerically and unconfusedly distinct.


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Version vom 25. September 2024, 12:04 Uhr

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  • A remarkable corollary!
  • The first part of it identifies all men individually and implies a universal, real thing multiplied with identity.
  • But this [doctrine] is erroneous because only to the Divine Nature is it befitting to be multiplied hypostatically, or personally, in identity of nature.[1]
  • However, the second part of [this] same corollary contradicts the first; i.e., [the corollary teaches] that the humanity of Christ and of all human beings is the same and yet is numerically and unconfusedly distinct.


Einzelnachweise

  1. ↑ ▲▼ ▶D. h., mehr als eine Person zu sein, von denen jede ein und dieselbe Natur besitzt. I.e., to be more than one person, each having one and the same nature.

    Einzelnachweise

    <references/>