„DILW/23“ – Versionsunterschied
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''Was nun unendlich ist, ist – insofern es unendlich ist – unbekannt''.<ref name=":63">{{Schaufenster|modus=ignorieren|link=1|linkpos=prefix|Seite=DILW/A67}}</ref> | ''Was nun unendlich ist, ist – insofern es unendlich ist – unbekannt''.<ref name=":63">{{Schaufenster|modus=ignorieren|link=1|linkpos=prefix|Seite=DILW/A67}}</ref> | ||
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# The second thesis of the same doctrine of ignorance: ''The precise truth is incomprehensible; for since it is infinite, it lacks comparative relation to what is presupposed as certain—''[''presupposed''] ''in order to arrive at what is uncertain.'' | # The second thesis of the same doctrine of ignorance: ''The precise truth is incomprehensible; for since it is infinite, it lacks comparative relation to what is presupposed as certain—''[''presupposed''] ''in order to arrive at what is uncertain.'' | ||
# ''Now, what is infinite is—insofar as it is infinite—unknown''.<ref name=":63" /> | # ''Now, what is infinite is—insofar as it is infinite—unknown''.<ref name=":63" /> | ||
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Aktuelle Version vom 8. Dezember 2025, 18:40 Uhr
Die zweite These derselben Unkenntnislehre: Die genaue Wahrheit ist unbegreiflich; denn da sie unendlich ist, fehlt ihr die vergleichende Beziehung zu dem, was als sicher vorunterstellt wird – [vorunterstellt], um zu dem zu gelangen was ungewiß ist.
Was nun unendlich ist, ist – insofern es unendlich ist – unbekannt.[1]
- The second thesis of the same doctrine of ignorance: The precise truth is incomprehensible; for since it is infinite, it lacks comparative relation to what is presupposed as certain—[presupposed] in order to arrive at what is uncertain.
- Now, what is infinite is—insofar as it is infinite—unknown.[1]